iv. The Ancient Hebrew Culture Defined the Ancient Hebrew Pictographs

☛ iv. The Ancient Hebrew Culture Defined the Ancient Hebrew Pictographs

Ancient Hebrew Pictographs Came From Everyday Nomadic Objects

Ancient Hebrew Pictographs Came From Everyday Nomadic Objects

Ancient Hebrew pictographs (picture-letters) were formulated from and named after real-life everyday objects that surrounded the ancient Hebrew nomadic people. Below is a line drawing (by Jane E Lythgoe) of what an ancient Hebrew community may have looked like—called "Ancient Hebrew Land". It includes the 22 letters of the Ancient Hebrew alphabet—and can also be used as a children's colouring-in activity...Continue

The Ancient Hebrew Calendar

Ancient Hebrew Days

Ancient Hebrew Days Began at Sunrise

Ancient Hebrew days began at sunrise, and they still do. Hebrew "evening" does not mean "night". Ancient Hebrew "day" means "working and attaching mightily", ie "producing vigorously". Ancient Hebrew "night" means "no work, no exertion". Night is not part of the ancient Hebrew day. Ancient Hebrew "evening" means "looking primarily home" ie, "heading home". Old English "evening" means "afternoon", NOT "early night". The passover sacrifice was slaughtered within the grandest afternoon—NOT during post-sunset twilight or dusk. Ancient Hebrew meaning of "morning" is "ploughing at sunrise". Morning is only first half of ancient Hebrew day. There are shadows in the evening. The evening comes before the night. There are 12 hours in a day. "Tomorrow" means the "time of mighty sunburn". Daytime (IUM) is more often quoted before nighttime (LILE). Morning (PUQaR) is more often quoted before afternoon (ORaB). Other scriptural proof of sunrise day-start. Nighttime is default rest time. IEUE comes first, so light must come first. The fixed order of day then night is just like our covenant with IEUE. Genesis has been reordered? (!) The danger in latching on from one system to another. Day of Atonement starts at sunrise. Sun worship is no excuse...Continue

The Passover Sacrifice Was Slaughtered within the Grandest Afternoon - not During Twilight or Dusk

IEUE told the people of ISHaRaAL through MaSHE (Moses) to sacrifice a lamb or goat within the grandest afternoon (after noon and before sunset)—not during post-sunset twilight or dusk; "The congregation of ISHaRaAL shall kill it 'BIN E ORaBIM'". BIN E ORaBIM (bein ha'arabayim) means "within the grandest afternoon"—not "between the evenings". BIN means within. E Means the. ORaBIM means grandest afternoon. ORaBIM is a plural of quality not number. The ancient Hebrews Had two kinds of plural: of number and quality. The afternoon of 14th Day of the Month of ABIB is the grandest! The final redemptive Lamb IEUESHUO died at the ninth hour (03:00 pm)—within the grandest afternoon—not at twilight or dusk! Post-Sunset twilight is the time between sunset and dusk—it is not in the afternoon. Dusk is the moment twilight ends and the darkness of the night-time starts—it is not in the afternoon either. Judaistic Jews reject IEUESHUO as their MaSHICH and His afternoon death: their common interpretation of BIN E ORaBIM cannot be trusted...Continue

The Ancient Hebrew Day of Atonement (IUM CHaPaRIM) Started at Sunrise

The Ancient Hebrew Day of Atonement (IUM CHaPaRIM) started at sunrise of the tenth period of light in the seventh month. This annual High SHaBaT (rest day) lasted for 12 hours, as all other annual high and weekly SHaBaTs do. Leviticus 23:32 does not teach a sunset day-start. This verse contradicts a plethora of other verses and ancient definitions of Hebrew words. It is highly likely that this verse has been doctored. It was the High SHaBaT preparation and regular daily fasting that started in the afternoon (not sunset) on the ninth day—not the actual High SHaBaT itself...Continue

Ancient Hebrew Months

Ancient Hebrew Months Started with a Crescent Moon [In preparation]

Crescent Moon and ABIB (Yellowish-Green) Barley Watching Tools

Ancient Hebrew: months begin with a crescent moon, and years begin with ABIB. Currently the average length of a lunar month is 29.530588 days. This means from crescent moon to crescent moon there are 29 or 30 (whole) days: depending on the thickness of the sliver. The crescent moon can be predicted each month using modern astronomy—but a number of people like to sight the moon as confirmation. The moon rises in the east, and sets in the West—just like the sun. The following are some useful crescent moon and ABIB watching tools...Continue

What About Australasia? Local v Israeli New Moons

Usually all new crescent moon sightings across the Earth are able to determine the exact same first day of the month. Sometimes however, the crescent can be visible to observers in Australasia up to around 33 hours before ISHaRaAL (Israel). When this happens there are two main types of methods that people are using to start a month. The 'local' method focuses more on the sole command to start months based on the sighting of the crescent moon. The other 'Israeli' one focuses more on IRUSHaLIM being the timepiece - on the idea that the set-apart days of IEUE are best and most easily kept in the Land. So they wait until ISHaRaAL sees the crescent too. The best method is the Israeli method because we are still exile, and should be trying to focus on IRUSHaLIM (aka Jerusalem) (where we will be for a long time in the future). AV Jer 50:5 They shall ask the way to Zion with their faces thitherward...Continue

Ancient Hebrew Years

Ancient Hebrew Years Started with ABIB Barley

The prerequisite for starting a scripTURal year is finding yellowish-green grained ABIB [abeeb] (incorrectly known as aviv) barley in the Land of ISHaRaAL, to be parched with fire on the Day of First-Harvests (aka First-Fruits). Years currently do not start every 12 lunar months nor from the Spring Equinox: they are determined by the agricultural year which is the average of a solar year and a lunar year. A sequence of about five agricultural years that are 12 lunar months long each, are averaged out by one 13-lunar-monthed agricultural year. Because of this, it is important to check the state of the barley crops at the end of the 12th month. If the barley is ABIB at this time, then the following New Moon is CHaDaSH E ABIB ("New Moon of the ABIB"). If the barley is still immature, we must wait another month and then check the barley again at the end of the 13th month. Also: searching for ABIB is easy just like looking for the crescent moon; droughts are and never were an obstacle to finding one AIPE (ephah) (23 L) of ABIB barley; and in ancient times barley ripened at the same time across ISHaRaAL (Israel) and as the time it ripens in and around IRUSHaLIM today....Continue

Other Aspects of the Ancient Hebrew Calendar

2010 Ancient Hebrew Holiday Dates Using: Sunrises, Crescent Moons and ABIB Barley

Here is a list for 2010 of the Gregorian dates and a brief description of the seven major MUODIM [mooh-oh-deem] (appointed times, H4150) for the MaQaRAIM [maqarah-eem] (meetings of, H4744) QaDaSH (holiness, H6944) of UIQaRA (Leviticus) 23 and other books of the scripTUREs, using sunrise day-starts as far as they can be identified from the sighting of the last crescent moon and the ABIB barley: in the land of ISHaRaAL. The dates and descriptions of PURIM [pooh-reem] and CHaNUKE [chanooh-keh] (Chanukah) have not been given, although their addition has not been ruled out entirely yet: especially that of PURIM...Continue

The Ancient Hebrew Four Species: Olive, Palm, Oak and Myrtle

The four species used to build a XaK [xak] (shack) (incorrectly known as sukkah) by the ancient ISHaRaALites during the CHaG [Chag] (Celebration) E [eh] (the) XaKUT [Xah-koot] (Shack Fastenings) (incorrectly known as Sukkot) were most likely the: olive, palm, oak and myrtle. Citrus was NOT included. Each species reminded the ISHaRaALites of a promise they would receive if they were obedient in the wilderness: honour, righteousness, strength and protection...Continue

Ancient Hebrew Birthdays - Why Most Modern Celebrations are Bad

Birthday celebrations are not scripTURal. Birthday celebrations, including special meals, presents and blessings, are a "set aside time" that is kept in devotion to the worship of self. Worshipping self is a form of idolatry. We are only commanded to keep the set-apart times of IEUE. These are listed in UIQaRA (Leviticus) 23. Presents were only given to IEUESHUO because He is a King. All birthday accounts in scripTURE are negative. Birthday celebration customs are steeped in paganism...Continue

Ancient Hebrew Clothing

Ancient Hebrew TSITSIT (Fringes)

Ancient TSITSIT [tseetseet] (tzitzit) were not four tassels pinned or sewn to four rectangular corners. Instead they were fringes along all hems of a garment with a ribbon of blue above it. The "four corners" of a garment were interpreted as the hems. The Earth is described as having four corners - but it's not a square. No practical, historically biblical garment (the tunic - for men and women) is a square, but it does have a hole for your head, arms and feet to come out of - ie four orifices with edges or "ends"...Continue

Ancient Hebrew: Hair, Head-Coverings and the Chain of Command

IEUE's men should have short hair (unless they are NaZIRIM [Nazarites]), and pray and prophesy with their heads uncovered. IEUE's women (NaZaRIM and non-NaZIRIM) should have long hair and pray and prophesy with their heads covered. These are all spiritual symbols of the chain of command that IEUE has established under ideal conditions on Earth—that is, except for the hair of both male and female NaZIRIM which represents set-apartness to IEUE (as an unpruned vine [also called a NaZIR] does in the SHaBaTical year, laid out by IEUE through MaSHE [Moses] in UIQaRA [Leviticus] 25:1—7), and overrides the hair being a symbol of the chain of authority. Being holy always comes before being in authority...Continue

The Ancient Hebrew Priestly Turban had a Hole in the Top

The turban that the AERaNic (Aaronic) priests wore had a hole in the top. It was like a headband. It was made of a piece of linen wrapped around the head in a circular fashion. It did not cover the top of the head. It was hollow and shaped like a ring or doughnut. It allowed the top of the head to show, just like a king’s crown, a Greco-Roman wreath or headband, a monk’s hairstyle, a Christian halo, some Catholic mitres, some Muslim turbans and a Muslim headband. It was mainly for the protection of the golden engraved plate or insignia, and helped beautifully display the jurisdiction and role of the priest. Authoritative men in ancient ISHaRaAL did not cover the top part of their heads to exercise their power. The top of a man’s head is the highest part of a man and it denotes his glory. It is the scepter for his power, and the throne (office) for his final authority. It should thus be left uncovered when a man is exerting authority, especially in prayer and when prophesying...Continue

Hebrew SHAUL - The Legitimate Brother

SHAUL (aka Paul or Saul) was a legitimate brother loved by the taught ones (disciples/apostles). Some say that he is false brother, but this is only because the wise and unlearned have twisted his words. Peter even stated that is what people were doing even when they were both alive. The remnant can see that without the work of SHAUL many grey areas of scripTURE would not be as clear as they are today...Continue

Ancient Hebrew Weddings

Ancient Hebrew weddings may have included the following: 1) The blowing of the SHaPUR (shofar), 2) PaXIM (many colours/distinction/individuality) in tartan (plaid) garments and decorations, 3) A CHUPE (chuppah/canopy), 4) TSITSIT (fringes) and blue PaTILIM (bands) above (in height) ("up-on"—not within) the fringes all along each of four hems (not four enlarged tassels) of the garments, 5) ID IMINU (his right hand): the position where the bride stands next to the groom during the vows, 6) A belief-filled and confident celebrant (not necessarily a rabbi), 7) A personalised and Hebrew themed KaTUBE (katubah/written covenant) which is signed by the bride then groom in the presence of two witnesses, and, 8) Decorations of TaPaARaT (beauty) with Biblical symbols like the Ancient ISHaRaALite (Israeli) national flower the Lily of the Valley (aka fleur de lis/madonna lily). Jeremy Douglas Lythgoe and Jane Elizabeth Marchant had their spiritual wedding which they tried to make as Ancient Hebrew as possible on the 28th Day of the 12th Agricultural and Astronomical Month (aka March 4), 2011—at Jane's home in Ohope Beach, Bay of Plenty, New Zealand (in exile!). After that they had their governmental wedding on August 19, 2011...Continue

Ancient Hebrew Health

We Only Need 1% Protein—and Fruit Contains that on Average

The most natural human food possible—mother's milk, on which an infant can double its weight in three to six months (the most rapid rate at which a human ever grows)—contains only about 3% protein, measured by weight (6% by calories), and this amount reduces to about 1% (2% by calories) after 10 days and stays at that. Fruit contains 1% protein on average by weight. The diet of healthy West New Guinea Highlanders examined in 1969 contained only 1.5% protein (by weight)...Continue

Other Aspects of the Ancient Hebrew Culture

Ancient Tongues - The Truth About Tongues Today

Modern day tongues are fake. IEUE's remnant do not speak babble-de-gook. They are careful with their words. This is why they want to know their Creator's Name so much. Here is a collection of articles that help prove this.